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Islamic banking system
The young man from a bourgeois family was hooked on the winds of change. “With the hippie revolution I was emboldened,” he admits. “Rock ‘n’ roll was much stronger than you might think because it moved a brutal industry. It was enough for young people to say ‘we want this’ for the industry to run and offer it to them. That empowered the youth a lot. It was a sociological revolt. And with rock came acid. “The youth went from “yes, dad” to revolution thanks to rock’n’roll and LSD,” summarizes Riba. The cover of the Taxi Driver single referred to all that: “Why do kids leave home?”. “In the United States, our generation became hippies and left home to set up communes to develop their culture, the counterculture. They wanted to create their own world. And the governments were thinking, ‘We’re running out of generational replacement! Who will make bread? Who will be a doctor?’ It was a very powerful conflict. Pau savors that feeling of vertigo that reconnects with his life. Everything was the same. “A real trench had been created between our generation and the previous one. It was a real struggle that reached extreme levels.”
From Guadalajara the best way is to take the A-2 highway towards Alcolea del Pinar, turn off towards Luzaga and continue to Riba de Saelices. Once in Riba, cross the village on the main road, cross a bridge with blue railings and just after crossing it, turn left onto a semi-surfaced road towards the cave (seen in the background) just below a watchtower. Estimated travel time: 1 hour from Guadalajara.
The route through the Valle de los Milagros that is proposed here starts from this picnic area in a northerly direction where you will see a signpost indicating the beginning of the route. At all times you must follow the indications of the wooden sticks with pink color that you will see along the route. Be attentive to them because towards the end of the route it becomes difficult to follow and you should not lose sight of them.
At the beginning of the path and entering you will see explanatory panels with very interesting geological notes to understand how these valleys and these spectacular rocky forms were formed.
While Muslims agree that usury is forbidden, not all agree on what exactly it is, or whether its use should be punished by humans rather than Allah. It is often used as an Islamic term for interest charged on loans,[n. 1] and the belief on which it is based-that there is a consensus among Muslims that all credit/banking interest is riba-forms the foundation of a $2 trillion Islamic banking industry. However, not all scholars equate riba with all forms of interest, or agreed whether its use is a major sin and contrary to Islamic law, or simply inadvisable.
“There are three things, which if the Messenger of God had explained them clearly, would have been dearer to me than the world and what it contains: (these are) kalalah, riba, and khilafah.”[n. 2]
Farooq says he disagrees with Muhammad Taqi Usmani – “one of the leading modern religious scholars in Islamic finance” who argues that the scriptures concerning Riba cannot be ambiguous (or mutashabihat ) because God would not condemn a practice but would leave it “correct” in nature “unknown to the Muslims.”